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    Culture

    Dying heritage gets a new lifeline online

    1
    2016-03-25 08:52China Daily Editor: Feng Shuang
    Young artist Sonam Dawa paints a thangka piece.(Photo provided to China Daily)

    Young artist Sonam Dawa paints a thangka piece.(Photo provided to China Daily)

    Thangka art, a traditional Buddhist painting form on cotton or silk done by Tibetans, is now being conserved in the virtual world.

    A digital project by Baidu Baike, China's largest Web-based encyclopedia, went online earlier this month, aiming to protect this craftsmanship, which was designated as a national intangible cultural heritage form in 2006.

    The 30-odd pieces of thangka works that have been digitally conserved include a gigapixel image of White Tara, depicting a Buddhist goddess.

    The White Tara piece online comprises more than 100 high-definition photos to make sure each detail can be clearly seen.

    "Digitization is necessary to preserve thangka art on scrolls, as slight abrasion is inevitable each time you unroll the pieces," says Liang Jing, 35, a collector and exhibition curator, who owns the original art.

    "Also, as the paintings are not covered, the dust in the atmosphere affects them. Digitization, however, can capture the art perfectly and it is easier for the younger generation to experience it," she says.

    Baidu Baike launched its intangible cultural heritage protection database in November 2015, to attract wider public attention to the heritage and to preserve it.

    The nonprofit program is using multimedia channels to make a record of traditional lifestyles that are gradually fading away.

    According to Jin Xiaping, the supervisor of the project, about 1,000 examples of intangible cultural heritage have been included in the project to make the encyclopedia more extensive.

    For instance, for the entry on "shadow play", the website worked with artisans to shoot panoramic videos.

    The website plans to highlight one example of intangible cultural heritage each month, and thangka is in focus for March.

    Liang says many reputed institutions will soon be made part of the project to ensure the accuracy of the material preserved.

    Besides preserving the traditional heritage, Liang says "traditional art forms must also catch up with the times we live in.

    "Thangka, for example, is no longer only about religious themes. So it is only through innovation that it can be better promoted today.

    "The younger generation's tastes when it comes to traditional art also cannot be ignored, so newer platforms are needed to develop their potential."

    Keeping this in mind, though some of the online thangka works are old, about 60 percent are done by young painters. And this Liang believes represents the recording of the contemporary development of an old art form.

    She feels that painters can focus on their art and creativity without distractions only when a mature platform is established to ensure their livelihood.

    Meanwhile, despite new developments, doing thangka art means following rules.

    As Sonam Dawa, 25, a thangka artist says: "Thangka has many rules with regard to the accurate portrayal of figures and landscapes. One work could take a painter half a year. And some delicate ones even take a decade.

    White Tara, a thangka painting that is included in the digital project by Baidu Baike to promote the country's intangible cultural heritage.(Photo provided to China Daily)
    White Tara, a thangka painting that is included in the digital project by Baidu Baike to promote the country's intangible cultural heritage.(Photo provided to China Daily)

    "Each stroke is full of the painter's emotions. The touch and feelings you experience with the physical works cannot be replicated in the digital versions."

    Nevertheless, he says, the digital versions are important.

    Echoing his views, Jin from Baidu says: "Once members of the public, who don't have much knowledge of thangka, begin to take interest in the art form through our platform, they may want to experience the intangible cultural heritage themselves. We hope to have more offline activities in the future. This is how traditions are noticed and protected."

    Jin says the next step will involve expanding the project to include more examples of intangible cultural heritage from non-Han ethnic groups around the country.

    The website has so far signed agreements with provincial intangible cultural heritage protection centers in Sichuan, Fujian, Yunnan and Shandong provinces, for example, to facilitate the digital propagation of the heritage.

    "We hope the website will be a digital encyclopedia to let people better know the world," says Jin.

    "As people's lifestyles change and industrialization increases, shaking up cultures, it is crucial to record endangered heritage via new platforms."

      

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